An oldie but goodie I forgot about, this is a Travel story I originally printed in The Luddite Worker #3. I’ve lost most of that material since zinelibrary.info went down for what seems like the count at this point. Luckily I posted this on Squat the Planet when I was briefly addicted to that website.
Courtship Luddite-Hobo Style
In the fall of 2008 I was smitten by a crush I had on a Fellow Traveler I met while WWOOFing on a seed farm in Virginia.
One night she was spinning yarn with short fibered, colored cotton we were removing seeds from, with a drop spindle she had made with a potato and a chopstick. Need I write more?
Being mostly a hobo from the midwest, I started talking with her about wool and flax, the two locally produced fibers I had experience with. I lent her a ‘zine on growing flax and processing it into linen, and offered to send her a sheep’s fleece next time I was back in the midwest.
Fast forward about a month and a half. While taking a break from husteling up a grub steak in Des Moines, I went to a New Years Eve party in the southern part of Iowa. There I met up with a friend from the Little Farm, and swapped To Inherit the Earth, a book about Brazil’s Landless Workers’ Movement and some packets of seeds for a sheep’s fleece. The only problem now was that it was filthy! I liked my crush enough to send her the fleece without asking for anything in return, but I didn’t like her enough to clean it myself.
I took my chances and went to a UPS store back in Des Moines with the fleece in a garbage bag. As my luck would turn out, I was stuck in line behind an atractive female, and the smell of wool and sheep crap coming from the fleece was punishing! I was worried she might think the smell was coming from my body, but she never even made eye contact with me, so it didn’t really matter, I guess.
I finally got up to the counter, and started lazily chewing the fat with the worker as they struggled to get the garbage bag into a box. After a few tries, what I was worried about happened. The worker started screaming, “What is this!?” as clumps of wool, sheep crap, dirt and straw literally poured out of the bag and all over the counter. Having been worried this would happen, I was prepared to act like I thought what I was doing was some how normal and/or okay.
“Wool! I told you it’s a sheep’s fleece!” I yelled back, motioning with my right hand like it was a pair of sheep shears. “It’s wool right off of the sheep!”
The worker regained their composure, and after helping clean up the mess, it was shipped off to Indiana, where my crush was staying with her sister. Later she sent me a thank you e-mail, while taking a break from cooking a pig’s head. The next time I had a steady mailing address, she followed up by sending my a bottle of ginseng tincture she had made, from the root of a plant she had grown while I was lumberjacking in the Missouri Ozarks, and she was working on a sheep dairy in Washington. She included a thank you note that said the fleece was beautiful, after it was washed.
Other things of interest: cover art, and The Chiapas Project from The Luddite Worker #2, worm bin composting tutorial from The Luddite Worker #3, Carlos Cortez reproductions silk screened from The Luddite Worker #4.
Greetings and welcome to what I was thinking of printing as a ‘zine called Love, Rage and (Dis)Connection! This is a ‘zine I’ve been brainstorming about doing for a while but only recently decided on this format, at least for now. I was in the Autonomous Zone Infoshop (A-zone) Collective for about the last year and four months or so of its existence, February 2003-June 2004, as a collective operating a space, then as a collective renting from another collective, the New World Resource Center. I’ve written about this elsewhere so I won’t waste too much space except to write that only many years later when editing a ‘zine about the A-Zone did I find out about the Network of Anarchist Collectives (NAC) and its journal (Dis)Connection that it was a part of before my time. This ‘zine is available for free in a readable and print worthy format here:
If I had the access to the resources I would reprint four articles on Intercollectivism from (Dis)Connection #4 & #5 to be read and hopefully learned from by the many comrades who have been in similar discussions since the 1990s and perhaps are unaware of these older ones. Especially here in Arizona where we recently had a state wide Arizona Radical Coalition (ARC) which initially came out of the three cities that had Infoshops, Flagstaff, Prescott and Tucson, and Phoenix which is the sixth largest city in the U$, and whose metro areas saw two Infoshops start and stop within the time ARC was still going.
The articles I picked are:
Intercollectivism: A Critical View of NAC, from DC#4 pgs. 16-21
Forming a Network That Works, DC#4 pgs. 23-5
Federation Blues: Love & Rage’s conference of the long knives, DC#5 pg. 5
More on Intercollectivism, DC#5 pgs. 16-19
If I do print these materials, I might be adding some personal material about Travels and experimenting with different forms of collective living and calling it On Oogle Blvd. as a nod to On Gogol Boulevard by Neither East Nor West and an admission of the mess my life is. I think I’m doing the best I can all things considered, but, you know…
If you are interested in seeing ‘zines like this, please write me at alextheweaver at gmail dot com!
1) Here is the political prisoner birthday poster for June. As always, please post this poster publicly and/or use it to start a card writing night of your own.
2) Seven prisoners at Polk CI in Butner, NC have started a hunger strike to protest their conditions. According to prisoners in the facility, additional men have been joining the strike since that first day. The strike was initiated in part by prisoners who were transferred out of Central Prison, following a class action lawsuit against the facility for abuse by guards in various “blind spots” around Unit One. That lawsuit has already forced the administration’s hand in videotaping any cell extractions by guards. You can read their demands here.
Please support these men by sending mail and making phone calls to:Frank Perry, Secretary of the Division of Prisons 4201 Mail Service Center Raleigh, NC…
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Much to my shock the original draft, which I worried was already too long for Slingshot, of my review of A New World in Our Hearts: Eight Years of Writings from the Love and Rage Revolutionary Anarchist Federation edited by Roy San Filippo, AK Press, 2002 was responded to with some great questions to which I replied with the even longer text below. To my even great surprise, about three paragraphs of this was printed in Slingshot #116. Something can be better than nothing! I took the pictures the other day as I continued my work on the Love and Rage archive at the Taala Hooghan Infoshop.
This fall will mark the 25th anniversary of the founding of Love and Rage as a network of activists from the U$, Mexico and Canada, organized to produce a revolutionary newspaper, which by 1993 became a membership based federation. That fall the editor, Roy San Filippo, joined and was in the paper’s production group for three years and served on Love and Rage’s coordinating committee for a term.
In an aptly titled review of the book, How the internal documents of a defunct anarchist group can change your revolutionary life by Suzy Subways, originally for The Indypendent, Subways wrote “In the 1990s, the Love and Rage Revolutionary Anarchist Federation helped build strong, radical groups like Anti-Racist Action and SLAM, movements for queer liberation, reproductive freedom and more. Yet when activists disrupted the WTO in Seattle, LnR had been dead for a year and a half, leaving our mistakes to be repeated, our lessons forgotten. That’s what spurred my old comrade Roy San Filippo to put together a book of LnR’s writings,” though a harsh review was written by another ex-Love and Rager, Wayne Price. Writing for The Northeastern Anarchist, Price slams Filippo for the editorial selection process, specifically around the total lack of articles on many issues such as anti-patriarchal and queer struggles. Subways also pointed out that 19 of the 20 articles were written by men. Frankly, the perusal of even one copy of the Federation’s internal discussion bulletin, Federation Bulletin (Fed Bull) from 1996 did give me a better idea of the scope of the Federation than this book, though I don’t think that negates the usefulness of the text.
Personally, and possibly because I wasn’t involved with or even aware of the group and its paper when it was still going, I think this book is a great start for people who want an at least partial understanding of how the anti-authoritarian Left in the U$ got to where it was by 1998, and how we can hopefully break some of the cycles of mistakes and outright wrongdoings that have continued to since then, many of which have gotten worse.
Filippo points out in the Introduction that many activists in the post-1999 Seattle World Trade Organization (WTO) protest upsurge began to ask many of the same questions Love and Rage had grappled with upwards of ten years earlier, calling this book “a first step in preserving the organizational legacy, ideas, debates, and history beyond the political life span of the individual members of Love and Rage.”
Filippo describes the editorial process for what was picked for the book, and addresses the accusations of Love and Rage’s crypto-Leninism before going into the first section, Anarchy.
The first article, Always More People Than Cops by Futura Demibold, starts of with the author’s description of a cop car getting bricked during the protests against the 1968 Democratic National Convention (DNC) in Chicago. It’s used as a radicalizing example for the author, one of many from that week “about power, politics, and class.”
Futura goes on to juxtapose these actions to the Weatherman faction of Students for a Democratic Society (SDS) National Action commonly remembered as the Days of Rage the following year, also in Chicago.
Futura returns to the 1968 DNC before starting to critique the then current call to protest the 1996 DNC which also took place in the Windy City. That protest, under the rubric of Active Resistance, was the culmination of the Network of Anarchist Collectives’ work, which the first Infoshop Collective I was in was a major player. We still had an Active Resistance banner hanging in the Autonomous Zone Infoshop when I was in the Collective in 2003, and I Loved listening to the older comrades’ stories of organizing in that time. It was interesting to read someone else’s perspective on the upcoming action who was also an anti-authoritarian. Futura backtracks again to 1968, writing about participating in a city bus drivers’ strike during the DNC, comparing and contrasting it to the protests. Futura describes the New Left’s Turn Towards Labor and advocates this as the organizational basis needed to make a revolution in the U$.
Next is a Draft Proposal on the State from Love and Rage’s Fed Bull. It’s a pretty standard critique of the state from an anarchist perspective but also backtracks to also critique the rise of the state giving it a bit of a primitivist vibe. Aside from when the mistaken attribution of Lenin’s concept of the withering away of the state to Marx, it seems pretty solid. The main thing that it makes me wonder is, what were the other drafts like? What were some of its critiques? Forms of direct democracy and potential threats such as new forms of bureaucracy are also outlined.
I was able to read 81 pages of an issue of the Fed Bull once. Much like I’ve written about how the Network of Anarchist Collectives’ journal (Dis)Connection was far superior in its quality to anything I’ve ever seen on the so-called Social Media, from what I’ve seen of it, including every article from it in this book, the Fed Bull is far more in depth and thought provoking than anything I’ve ever seen on a list serve. I think the quality is a reflection of the effort put into it, and is the sort of energy we need to take thoughtful action that will actually make an anti-authoritarian revolution today.
The next article, Dual Power In the Selva Lacandon by Christopher Day is initially about the Zapatista’s organization and the Mexican government’s repression. Other groups such as the National Indigenous Congress (CNI) and the Organization of Purhepecha Nation (ONP) are also discussed, before a description of dual power. After describing a number of different forms and critiques of dual power, Day returns to the subject of the Zapatistas, and how they were able to build dual power in Chiapas. The communist roots of the Zapatista National Liberation Army (EZLN) are clearly addressed, as are its Catholic elements, two things many Anarchists in the U$ who claim to support or even emulate the Zapatistas in my experience have refused to acknowledge. Day continues to alternate between a theoretical analysis of dual power and a chronicle of Zapatista practice.
This article is followed by another internal document, Some Thoughts About Anti-Authoritarianism dealing with the split in Love and Rage during its dieing days of 1998. It seems to ask more questions than it answers, and mostly leaves me curious about the rest of the debate it was a part of.
The next article backtracks to 1992, and is on the emergence of Black Bloc tactics in North America which only happened the year before in the movement against Operation Desert Storm.
This is followed by The Revolutionary Anarchist Tradition, an explanation of the need to understand the topic followed by a brief history of it from the Russian Revolution through the Spanish Civil War.
Why the Anarchists Lost the Spanish Revolution Response to “The Revolutionary Anarchist Tradition” is printed next, finally giving the book a serious polemical flavor!
The next section, Organization, starts with Love and Rage in the New World Order, a Love and Rage Conference Paper from 1994. Its firstly about how Love and Rage fit into the then current world happenings, and secondly about how they could move forward in that context. Though I had been vaguely familiar with Love and Rage and one its descendant organizations, this reminded me of my first exposure to their work at the Joel Olson Memorial Conference in 2013. Reading this document reminded me of how exciting that conference was, and made we wonder what it would be like to participate in a tightly knit, radical organization that met like like that annually.
This is followed by What Kind of Revolutionary Organization is Useful Today? a 1995 Love and Rage editorial. Beginning with a bold denunciation of liberalism and capitalism, and asserting the need for revolution, the title’s question is quickly asked. The Marxist-Leninist vanguard party is put forward and cut down just as quickly. A second strategy of “counter-cultural outposts” such as Infoshops is also briefly examined and in a comradely manner disregarded. A “third response, revolutionary pluralism, is the position Love and Rage has finally arrived at after six years of debate and struggle.” A vision of revolutionary direct democracy is articulated, followed by prospects for movement building at a time when organizing was at a low point.
As a longtime participant in the Infoshop Movement, and a current volunteer at an Infoshop that’s in a serious state of upheaval, I was grateful to read another anti-authoritarian’s critical perspective of how Infoshops can be an integral part of revolutionary struggle. This is the sort of material that I think everyone involved with Infoshops, or thinking of help start one should read.
Another Love and Rage editorial, The Role of Structure and Organization in a Revolutionary Movement, is next. This had also followed the previous article when printed in a successive issue of the paper, though it seems like it should have gone first being very basic and short.
The next article, Demise of the Beehive Collective: Infoshops Ain’t the Revolution, was written by a co-founder of the Beehive Autonomous Collective, Brad Sigal, who was a member of the group for its whole, brief life. Infoshops are defined, as what was the then current wave in the U$ which included the Long Haul and Autonomous Zone Infoshops. The origins of the Beehive Community Space & Infoshop in Washington, DC and its crossover between activism and punk is outlined, followed by many of the issues that seem to plague Infoshops in the U$ such as isolation from the larger communities they are a part of, gentrification and some of the other big questions all too frequently avoided or only lazily addressed of race, class, gender and transience. Other things such as lack of political direction and cohesion are written about, followed by a critique of the politics usually practiced by Infoshops at the time. This is expanded on with a re-iteration of how Infoshops can be a part of larger struggles or drop the ball. Coming chronologically after the two preceding articles all printed in Love and Rage you also get the sense of how these arguments fit into the ideological development of the Federation, though oddly these three articles all from 1995 are all that make up this section.
The next section is Race, starts with one of my all time favorites, To Advance the Class Struggle, Abolish the White Race by Noel Ignatiev. A scathing advocacy of white people using their unearned privilege to destroy the illusion of white supremacy, I can only imagine the shit storm this started when it came off the presses! You get an idea with a note from the Production Group taking Ignatiev to task for his apparent refusal to acknowledge the ways white women are still threatened by the state. But otherwise it’s a fairly solid critique of the intersectionality of race and class and I frequently point to it as a blueprint for how “white ally” can be something other than an oxymoron. It’s not just an attack on fringe white supremacists, but the entire white mainstream right down to the schools, unions and bosses alike, the so-called justice and welfare systems and even the family itself!
This is followed by an editorial, Building a Multi-Racial/Multi-National Revolutionary Anarchist Organization. It’s a pretty good argument against narrow nationalism and race based solidarity organizations. But next up is Response to Multi-Racial Organization Editorial by Joel Olson, a thought provoking article pointing out many errors with the preceding editorial’s line, and the process used to publish it. Olson also articulates concerns of how organization building can be a distraction from actually taking action, and the need for revolutionary opposition to liberalism, the state and the right.
Next is Draft Resolution on White Supremacy, a 1997 Love and Rage Conference Paper. Starting with white supremacy’s roots in colonization, slavery and genocide, going through the failure of Leftists in the U$ to acknowledge and confront that ongoing legacy in any real way, then advocating support for self-determination of people of color and reparations, and ending with a warning for Love and Rage to avoid the white Leftist practice of trying to lead communities of color; all of these writings leave me pretty appalled with the current discussions or lack there of on race in the U$.
The final section, Love and Rage, possibly should have gone first, starting with a brief history of the organization, Love and Rage Breaks Up. This article is mostly about the organization’s downfall and the two groups that came out of it immediately, the Fire by Night Organizing Committee and a faction of signatories to a statement, What We Believe (WWB), which follows.
A response to WWB is next, What We Do by Christopher Day, which among other things is a deep analysis of the Federation’s failures. Day is very self critical in this account, but also writes about hope for future revolutionary prospects and new ideas such as those of the Zapatistas.
This is followed by Struggle on Three Fronts by Joel Olson. It’s a critique of the split over WWB’s deeper implication’s with the core politics of Love and Rage, namely debates over anti-statism, white supremacy and dual power. Olson addressed intersections of oppression and exploitation as he moved through these issues, advocating a “vision of a completely new world in which one’s ‘standard of living’ is judged by the creative control they have over their own lives, not by how much stuff they have.” Olson also addresses a plurality of articles from the Fed Bull aside from WWB and the various campaigns and working groups different Love and Rage locals were involved with showing the flurry of activity they were a part of even in the Federation’s dieing months, and this at a time known for its lack of radical goings on!
The book concludes with After Winter Must Come Spring: a Self-Critical Evaluation of the Life and Death of the Love and Rage Revolutionary Anarchist Federation by the Fire by Night Organizing Committee. It was a post-break up pamphlet, starting with an introduction moving quickly to a brief history beginning with Love and Rage’s founding “as a ‘continental revolutionary anarchist news monthly’” in Chicago, in November 1989. Internal politics are interspersed with the major world happenings such as the Gulf War and the Zapatista Uprising, pegging the beginning of the end to be with the publication of The Historical Failure of Anarchism. If this is accurate, why wasn’t it printed in this fairly short book? The history ends with the founding of the Fire by Night Organizing Committee.
A Part 2 backtracks to emphasis Love and Rage’s accomplishments and mistakes, both in theory and practice. A Part 3 outlines the potential and “need for a reinvigorated revolutionary left that is able to incorporate the lessons of the past century and respond creatively to the challenges of the next one.”
This is as true now as it was then. Printed in 2002, if this book is “a first step in preserving the organizational legacy, ideas, debates, and history beyond the political life span of the individual members of Love and Rage.” a second step is long over due. There is a Love and Rage archive available at loveandrage.org and a number of other websites contain articles by and about Love and Rage. But an in depth, systematic study of the polemical debates and activism of Love and Rage, at least of a few core issues such as race and strategy would benefit comrades today greatly since we are facing too many of the same things, many of which are worse. A look towards the work of directly related post Love and Rage groups such as Bring the Ruckus would also be invaluable to people who continue to struggle for radical change today. If you are interested in helping with this, please write a dot iwasa at riseup dot net!
“Let me say, at the risk of seeming ridiculous, that the true revolutionary is guided by great feelings of love” –Che
The name of this blog came from two things. The first and foremost being the Anarchist/Autonomist/Anti-Authoritarian People of Color (APOC) tendency with which I have been an adherent to since the 2009 midwestern U$ farm season after hearing Lorenzo Kom’boa Ervin talk and caucusing with him at the Anarchist Finding Our Roots Conference that spring, then reading his seminal Anarchism and the Black Revolution. That fall, after the farm season ended for me, I became involved with the third Chicago APOC group.
The second part came from a discussion with two long time comrades and farm friends when I suggested perhaps Che was being ridiculous when he said “that the true revolutionary is guided by great feelings of love.”
I feel like I’ve been drifting away from the APOC tendency slowly but surely for a while. As I did the research in an attempt to start a writing project on Shin’ya Ono, one of the people I wrote, Fred Ho, introduced me to some other new ideas ranging from Revolutionary Luddism, to Eco-Socialism and suggested I check out the work of ex-Black Panther Russell Maroon Shoats. Building ideology is always an ongoing process for me, but at this point I do feel like I should probably stop writing under the rubric of APOC and focus on the possibilities of different tendencies and an in depth study of where the last couple of decades of political struggle have brought us.